How Can I Tell If I’m Really Saved?
- Message Excerpt by
- Scripture: 1 John 2:1 and 1 John 3:9 Topic: Indwelling Sin
Audio Transcript
How do people who have experienced the miracle of new birth deal with their own sinfulness as they try to enjoy the full assurance of their salvation? My answer is you deal with it by the way you use John’s teaching. John warns against hypocrisy over here, claiming to be born again when you’re not born again, because there’s no fruit, no evidence, no validation in your life. That’s hypocrisy, and he warns against that probably fifteen times in this letter.
And over here he celebrates that we have an advocate, we have a propitiation. We have one who is righteous, and who removed all the wrath of God, and, by bearing our judgment and our sin and providing our righteousness, made a way for us sinners into everlasting hope. So, those are the two things he does for us: warns us against hypocrisy over here, and celebrates the advocate and the propitiation over here.
So, the question is, How do you use those two truths? And this is really where you should deal with the Lord right now. How do you use those two truths? What do you do with them? Because what I’m going to argue is that the born-again person spiritually discerns what to do with those two truths and makes proper biblical use of them.
“There are times when we should be dealt with severely, and there are other times when we desperately need to be dealt with tenderly.”
How do they function in the born-again heart? How do those two biblical teachings function in the born-again heart? I’m going to paint two scenarios for you, and I believe all Christians oscillate between these. And hopefully we find ourselves more or less free from both of them, but in this room here, there would be people way off on this side and there would be people way off on the other side. And I hope that we can help each other.
So, here’s the first scenario: You are slipping into a lukewarm, careless, presumptuous frame of mind in regard to your own sinfulness. You’re slipping and you’re just drifting. You didn’t even know it was happening. You realize you haven’t thought about sin and you haven’t been concerned about sin for long time.
You’re kind of waking up and saying, “Whoa, how’d that happen?” You’re starting to coast or be indifferent to whether you are holy or worldly. You’re losing your vigilance against bad attitudes and behaviors. You just kind of slide into them now. Once there was a vigilance. You watched over your soul, you had some standards, you put up some barriers, you fought the fight. But now your hands are limp and your knees are loose, and you’re just blowing in the wind and going with the flow.
When the born-again person experiences that — which they do — then the truth of 1 John 3:9 becomes very crucial for them: “No one born of God makes a practice of sinning.” The Holy Spirit, in the born-again person, takes that verse and awakens him — scares him about the danger of his condition so that he flies to the advocate.
- He flies to his propitiation for mercy and forgiveness.
- He confesses his sin (1 John 1:9).
- He receives cleansing.
- He’s renewed in the sweetness of his relationship with Christ.
- He recovers his hatred for sin.
- He’s restored.
And the joy of the Lord again becomes his strength to fight the fight another day. That’s the function of 1 John 3:9 in the Spirit-indwelt, regenerate heart. The newborn person doesn’t read 1 John 3:9 and blow it off.
Second scenario: You are sinking down. My guess is this is more common in this series right now than the other one. You are sinking down in fear and discouragement and even despair that your righteousness and your love for people and your fight against sin could ever be good enough — good enough even to demonstrate your new birth.
We all know theologically it can never be good enough to save us, but 1 John says you’re not born again unless there’s evidence in your life. Then you take that and you are absolutely undone by it. Your conscience is condemning you. “Your own deeds seem so imperfect that they could never prove that I was born again.” That’s what your conscience is telling you.
Now, when the born-again person experiences this — and we do. This is not presumption. This is despair. When the born-again person experiences the truth of this reality, then he turns to 1 John 2:1, and he listens to God and he hears God. God says, “My little children.”
I had to pause there as I got to this point in my message just to feel why John began with those words. He really wants to deal with you tenderly at this point. There are times when we should be dealt with severely, and there are other times when we desperately need to be dealt with tenderly. And when he begins with “my little children,” he doesn’t mean just the young ones in the church. He means all of them. He was probably an old man as he wrote this. And I’m getting to the point now where I can look out on almost all of you and say, “my little children.”
“New birth doesn’t use the promise that we have an advocate to justify a cavalier attitude toward sin.”
So, I do feel tender toward you. I have walked through this veil so often. I don’t want to beat you up in moments when you have examined your life and you can’t tell if the fruit is enough. I know the feeling. It’s an impossible feeling. It’s an impossible situation. There’s no way out, except that in the regenerate person — and this is why I believe I’m born again. God has rescued me again and again and again, by taking my eyes off of my mediocre performances and fixing them on my advocate.
“But if anyone does sin, we have an advocate.” In other words, the word that John wants the despairing to hear is the word: we have an advocate. What’s the point of an advocate? It’s to plead the cause of sinners.
My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. (1 John 2:1)
And perhaps he mentions Father there so that that too will feel less daunting than judge. And note that Jesus Christ is the righteous one. We’re not; he is.
So, let me try to sum it up. John’s warning of hypocrisy calls us back from presumption, and John’s promise of the advocate calls you back from the precipice of despair. The new birth enables you to hear Scripture and use Scripture helpfully and redemptively. New birth doesn’t use the promise that we have an advocate to justify a cavalier attitude toward sin.
The way the new birth uses the Bible, uses 1 John, is not to say, “I have an advocate. Let us sin so that grace may abound.” That voice is not the voice of the new creature. So, you know whether you’re born of God based on whether you respond to this first that way.
If you hear God hold out his advocacy to you, and you say, “Thank you — I will go sin some more,” you’re not responding as a born-again person. But if you take it in your trembling hand and say, “Again? Again, you will hold this out to me?” that’s a good sign.
The new birth doesn’t respond to the warning, “no one born of God makes a practice of sinning,” by using it to pour gasoline on the fires of despair. If you’re despairing, and you’re trembling that you don’t know if you have the fruit or the evidence in your life that you’re born again, and then you read 1 John 3:9, and you use it to kill yourself, that’s not the Holy Spirit. That’s not the new birth. That’s not the new creature in Christ responding.
So, my answer to how we deal with our sin as we try to enjoy assurance is that the new person within discerns spiritually how to use warnings of hypocrisy and assurances of advocacy. It discerns how to use them and knows how to move between them. It doesn’t become presumptuous, and it doesn’t become despairing.
I close by simply praying: Lord, grant that our new birth would be confirmed by our responses to the word of God. May he grant us to embrace the warning and may he grant us to embrace the comfort so that we can indeed grow in our capacity to enjoy the full assurance of our salvation.
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