The apostle Paul suffered. Did he ever.

He was imprisoned. He was beaten, often near death. He took 195 total lashes from his Jewish kinsmen on five occasions. He took three pummels with rods. He was once stoned — and then also shipwrecked three times. Then there are the endless dangers of travel in the first century, plus countless other experiences mentioned and unmentioned in the New Testament (2 Corinthians 11:21–33).

It doesn’t take long until we wonder how in the world he did it. How did he take so much pain? So much loss? How did he prepare for suffering?

The answer is in Philippians 3:7–8.

Counting Everything As Loss

In the 1992 sermon “Called to Suffer and Rejoice: That We Might Gain Christ,” John Piper unfolds the significance of Paul counting his gain as loss. Basically, the apostle took a long look at his life apart from Christ. All the things that he valued — his Jewish pedigree, his place in the upper echelon of religious society, his law-keeping — he took a long look at this list and wrote “LOSS” over it with a giant Sharpie.

And then we went a step further.

It wasn’t just the past values of his personal life. It wasn’t just “whatever gain he had.” Paul looks out into the future and declares everything as loss. Everything out there that could pass as positive. Everything good that he has yet to experience and everything which he will never experience. Compared to Jesus, everything is loss.

This Is Normal Christianity

And lest we think this puts Paul on a pious pedestal, that he is at a spiritual level we’d never reach, Piper reminds us that this sort of reckoning is normal Christianity (Matthew 13:44; Luke 14:33). To consider Jesus better than everything else in the world is at the heart of what it means to be a Christian.

It may be worth reading that last sentence a couple more times, until it feels uncomfortable. Many of us are so quick to console our hearts when the least bit of unsettling winds blow through. But what about conviction? It’s a good thing not to be comfortable with a watered-down Christianity foreign to the Bible. It’s not works-righteousness to say that saving faith in Jesus means we have to really love him. It’s works-righteousness to think that our really loving him is the reason we’re saved. Paul said that everything is loss compared to the surpassing worth of knowing Jesus. Paul said that and so should we.

Jesus Is Better

And that’s how Paul prepared for suffering. He saw Jesus as superior to everything else. Piper lays it out this way:

Suffering is nothing more than the taking away of bad things or good things that the world offers for our enjoyment — reputation, esteem among peers, job, money, spouse, sexual life, children, friends, health, strength, sight, hearing, success, etc. When these things are taken away (by force or by circumstance or by choice), we suffer. But if we have followed Paul and the teaching of Jesus and have already counted them as loss for the surpassing value of gaining Christ, then we are prepared to suffer.

This means that if we treasure Jesus, then every aspect of suffering in our lives is losing something we have already declared as loss.

If when you become a Christian you write a big red “LOSS” across all the things in the world except Christ, then when Christ calls you to forfeit some of those things, it is not strange or unexpected. The pain and the sorrow may be great. The tears may be many, as they were for Jesus in Gethsemane. But we will be prepared. We will know that the value of Christ surpasses all the things the world can offer and that in losing them we gain more of Christ.

Loving Him Today

None of us knows the sorrows that may meet us tomorrow and are sure to meet us if Jesus tarries. We don’t know what hardships God will call us to walk through. But even though we don’t know them, we can prepare for them. And the way we prepare for afflictions then is by gaining Jesus now.

It will not minimize the pain. Not at all. But we will know, even in the darkest night, that Jesus is our God and all, that he is our Rock and treasure, that he is enough.

The way we suit up for our sufferings tomorrow is by cultivating our love for Jesus today.