God-centered resources from the ministry of John Piper

As a father of a multiply-disabled child, I have consumed dozens of books, articles, and web sites on suffering, disability, and the sovereignty of God. 

What I read yesterday morning from a young man with spina bifida may be the best statement I have ever encountered on this subject.  Here is an excerpt:

Both pain and pleasure are meant to point us to the same reality; namely, that Jesus Christ is infinitely beautiful and so much more than enough for our every need. Living for Him, even suffering for Him, is worth every moment of affliction! Why? Because Jesus shows you such beauty in pain, because He is there and He is carrying us through.

The writer, Joe Eaton, is well-known to us at Desiring God as a volunteer and an intern with Children Desiring God last spring before starting college this fall. I can testify that he lives what he writes.

1. Jesus Christ, as he is presented to us in the New Testament, and as he stands forth from all its writings, is too single and too great to have been invented so uniformly by all these writers.

The force of Jesus Christ unleashed these writings; the writings did not create the force. Jesus is far bigger and more compelling than any of his witnesses. His reality stands behind these writings as a great, global event stands behind a thousand newscasters. Something stupendous unleashed these diverse witnesses to tell these stunning and varied, yet unified, stories of Jesus Christ.

2. Nobody has ever explained the empty tomb of Jesus in the hostile environment of Jerusalem where the enemies of Jesus would have given anything to produce the corpse, but could not.

The earliest attempts to cover the scandal of resurrection were manifestly contradictory to all human experience—disciples do not steal a body (Matthew 28:13) and then sacrifice their lives to preach a glorious gospel of grace on the basis of the deception. Modern theories that Jesus didn't die but swooned, and then awoke in the tomb and moved the stone and tricked his skeptical disciples into believing he was risen as the Lord of the universe don't persuade.

3. Cynical opponents of Christianity abounded where claims were made that many eyewitnesses were available to consult concerning the resurrection of Jesus from the dead.

"After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep" (1 Corinthians 15:6). Such claims would be exposed as immediate falsehood if they could. But we know of no exposure. Eyewitnesses of the risen Lord abounded when the crucial claims were being made.

4. The early church was an indomitable force of faith and love and sacrifice on the basis of the reality of Jesus Christ.

The character of this church, and the nature of the gospel of grace and forgiveness, and the undaunted courage of men and women—even unto death—do not fit the hypothesis of mass hysteria. They simply were not like that. Something utterly real and magnificent had happened in the world and they were close enough to know it, and be assured of it, and be gripped by its power. That something was Jesus Christ, as all of them testified, even as they died singing.

5. The prophesies of the Old Testament find stunning fulfillment in the history of Jesus Christ.

The witness to these fulfillments are too many, too diverse, too subtle and too interwoven into the history of the New Testament church and its many writings to be fabricated by some great conspiracy. Down to the details, Jesus Christ fulfilled dozens of Old Testament prophecies that vindicate his truth.

6. The witnesses to Jesus Christ who wrote the New Testament gospels and letters are not gullible or deceitful or demented.

This is manifest from the writings themselves. The books bear the marks of intelligence and clear-headedness and maturity and a moral vision that is compelling. They win our trust as witnesses, especially when all taken together with one great unifying, but distinctively told, message about Jesus Christ.

7. The worldview that emerges from the writings of the New Testament makes more sense out of more reality than any other worldview.

It not only fits the human heart, but also the cosmos and history and God as he reveals himself in nature and conscience. Some may come to this conclusion after much reflection, others may arrive at this conviction by a pre-reflective, intuitive sense of the deep suitability of Christ and his message to the world that they know.

8. When one sees Christ as he is portrayed truly in the gospel, there shines forth a spiritual light that is a self-authenticating.

This is "the light of the knowledge of the glory of God" (2 Corinthians 4:6), and it is as immediately perceived by the Spirit-awakened heart as light is perceived by the open eye. The eye does not argue that there is light. It sees light.

9. When we see and believe the glory of God in the gospel, the Holy Spirit is given to us so that the love of God might be "poured out in our hearts" (Romans 5:5).

This experience of the love of God known in the heart through the gospel of Him who died for us while we were yet ungodly assures us that the hope awakened by all the evidences we have seen will not disappoint us.

(First posted as a Taste & See Article in 1999)

We've lowered our prices on the John Piper Small Group Series DVDs.

Each one is at least $7 cheaper than before.

• God Is the Gospel
• Seeing and Savoring Jesus Christ
• TULIP
• What's the Difference
• When I Don't Desire God
• Why We Believe the Bible

Today is a very important day in my life—my mother’s birthday.

At my blog, I’m in the middle of a series, telling our adoption story. Today, I skipped ahead a few episodes to describe Mother’s response to our adoption news.

I’m thanking God for Mother, who to this day points me toward him through her life and practical advice.

Bethlehem College and Seminary is offering new undergraduate programs beginning in the fall of 2010.

We'll be offering a two-year degree in Christian Worldview, a four-year degree in Biblical and Theological Studies, a four-year degree in the History of Ideas, and a non-traditional degree completion program.

Whichever of these programs students choose, they will not find a typical college experience.

The classes are small.

For starters, we keep the classes around 16 students per instructor (instead of those mammoth introductory courses at most colleges).

The price is small, too.

For 2009-2010, the tuition was under $5,000 for 32 hours of credit (compared to $24,000 for a typical private Christian college). And if you apply and are accepted before June 1, we'll help you find affordable housing with other students near Bethlehem Baptist’s downtown campus.

The teachers are many.

Besides learning from their regular instructors, students will learn from as many as 40 scholars, pastors, and missionaries, all of them accomplished in their fields.

The coursework is integrated.

In our foundational program in Christian Worldview, we weave Bible, theology, history, anthropology, world religions, biblical Greek, missions, science (and more!) into a single comprehensive course of study.

We take a chronological approach, beginning with creation and moving through to the present day, exploring God’s mission in history and how various religions, philosophies, and worldviews have left their mark on the world.

Our two four-year undergraduate majors build on this integrated foundation.

The college is church-based.

We don’t just want to instruct the minds of our students; we also want to engage their hearts and shape their lives. Thus, the classes don’t just take place at the church building; all of our programs are woven into the life of Bethlehem Baptist Church.

Along with coursework, our programs include mentorship by Bethlehem members, field trips to mosques, synagogues, and temples, and ministry opportunities in one of the most diverse neighborhoods in the country.

In the end, our goal is simple: to provide a unique, God-centered, life-transforming, cost-effective, undergraduate experience. John Piper explains,

What we have seen, and what we would like to teach, is a God-entranced vision of reality that will make all other study and all the rest of life, deeper, richer, and more in sync with God’s ultimate purposes for your life.

Applications for our primary undergraduate programs are available now. For more information, visit our website, download our undergraduate brochure, and listen to John Piper’s special address on the Biblical Foundations for Bethlehem College and Seminary.

You’re going to be buying presents for all sorts of people this Christmas, so we thought for our Christmas sale we'd put together sets of books and other resources aimed at different kinds of readers.

We've created 12 packages and put them on sale. We hope that this will make it easy to choose a perfect present for some of the people on your list.

Check out your different options:

• The (Almost Complete) John Piper Library
• For Mom
• For Dad
• For the Little Ones
• For the Bargain Hunter
• For the Student
• For a Missionary
• For Your Pastor
• For a New Christian
• For Anyone in a Hurry
• For the Conference Lover
• For the Armchair Theologian

We use the term “glory of God” so often that it tends to lose its biblical force. But the sun is no less blazing, and no less beneficial, because people ignore it.

Yet God does not like to be ignored. “Mark this, then, you who forget God, lest I tear you apart, and there be none to deliver!” (Psalms 50:22). So let’s focus again on the glory of God. What is it? How important is it?

What Is the Glory of God?

The glory of God is the holiness of God put on display. That is, it is the infinite worth of God made manifest. Notice how Isaiah shifts from “holy” to “glory”: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” (Isaiah 6:3). When the holiness of God fills the earth for people to see, it is called glory...

Read the rest of the article.

Tomorrow morning, you can watch a Q&A with John Piper live from 8-11 AM, Central Time.

The questions will be a combination of those that have been emailed to us recently and those that are submitted via Twitter during the Q&A.

To send in a question tomorrow, simply Tweet it and add #apj to your Tweet. We'll be selecting questions as they come in.

For those of you (most of you, probably) who can't join us live tomorrow, the answer is, yes, we'll be recording it and making it available within a few days.

John Piper explains why the so-called "prosperity gospel" is not the gospel.

This week's sermon: "The All-Providing King Who Would Not Be King"

Bread exists to point us to Jesus. Its goodness and nourishment beckon us beyond the bread itself to the One who is "the Bread of Life."

But the large crowd in John 6 doesn't yet see beyond the bread to Jesus. They see him as the Prophet, but they don't see that he is God and not simply like Moses. They see him as king, but they don't see that his power is not military conquest but the power of the cross and of radical new desires.

Jesus didn't come into the world to lend his power to already existing appetites. That's the kind of claim that Jesus walks away from, not the gospel.